In another of his great articles exploring the close relationships between Sikhs and Muslims, writer Haroon Khalid narrates the story about the role of Muslim rubabis in Sikh Gurdwaras.
Link to article:
"Why weren’t the Muslim rubabi protected? They held such high status in Sikhism? Why were they allowed to leave East Punjab at the time of Partition?" I asked.
The question was directed at Ghulam Hussain. I was in his home, deep within the older part of Lahore, close to the shrine of Data Darbar, the city’s patron saint.
Dressed in a white shalwar kameez and maroon waistcoat, a white scarf tied around his neck, the octogenarian had only recently recovered from what had become for him a recurring sickness. He had nevertheless agreed to my request for an interview.
Behind him, the walls and cupboard were adorned with symbols of the Sikh religion — a picture of a kirpan, the Golden Temple — and numerous awards he had received from Sikh organisations over the years.
Along with them were a few Islamic symbols, including a poster with a verse from the Quran. It was February of 2014 when I met Hussain. He died in April the following year, and this was possibly his last interview.
I had searched for Ghulam Hussain for a few years, having heard that he was a descendant of Bhai Mardana, Guru Nanak’s Muslim rubabi.
Bhai Mardana played an important role in the development of the Sikh religion. Not only did he accompany Guru Nanak on his travels, he also played the rubab while Nanak sang his divinely inspired poetry.
Since their time, Muslim rubabi had been given the responsibility of performing the kirtan at gurdwaras — till the tradition was abruptly disrupted during Partition.